For years now, I have heard this constant story of how it is acceptable for Sikhs to celebrate Diwali as per the Hindu traditions of lighting lamps, etc… Further, Raagis and Bhai Sahibs in Gurdwaras have conflated Bandhi Chorr Diwas with lighting lamps as per Hindu Diwali traditions. They further support these ideas with the supposed Vaar from Bhai Gurdas Jee, in which they ironically only mention and repeat the first line! : “deewaalee dee raath dheevae baaleean”. Of course, just by reading this line, it would suggest that the aforementioned actions are justified. But taking one line completely out of context leads one to these conclusions. A full reading of Bhai Gurdas Jee’s Vaar on the Diwali matter which given the timeframe is also a historical first-hand account suggests that Sikhs are to practice completely the opposite and in fact, lighting lamps is contrary to Gurmat. The full Vaar’s transliteration is below:
Vaars Bhai Gurdaas
diwali dee raath dheevae baaleeani
thaarae jaath sanaath a(n)bar bhaaleean
fulaa(n) dhee baagaath chun chun chaaleean
theerathh jaathee jaath nain nihaaleean
har cha(n)dhuree jhaath vasaae ouchaaleean
guramukh sukhafal dhaath shabadh samhaaleean
The essence of this Vaar is in every line after the first. Namely, in the third, fourth, and fifth lines, Bhai Gurdas Jee compares those that celebrate Diwali by lighting lamps akin to those who go on long pilgrimages to find God, and to those who search for God by worshipping the stars, or things in nature, etc… All contrary to Gurmat by a simple reading of Japjee Sahib! Indeed, Bhai Sahib Jee in the last line clearly states that a person of Gurmat does not practice any of these things, which he declares to be temporary and pointless.
So, there you have it. A simple reading of the full Vaar changes the entire context of the “importance” of Diwali in Sikhism. I doubt many Sikhs will read this posting with sincerity, but someone has to speak the truth!